Update from Rob Martin

An Interesting View for a Picnic

Yesterday I posted about an attempt from The Simple Way to speak to the injustice they see in Philadelphia Mayor Michael Nutter’s proposed ordinance basically abolishing feeding the homeless unless you have permits and do it at approved places. My friend Rob Martin decided to participate in this gathering, and wrote about the experience over at his blog (Abnormal Anabaptist). Here is a taste:

So, despite all my panic, it was a very subdued, low-key event of a bunch of folks just spending time together.  What did we accomplish?  Well, in the eyes of the world, worried about laws, regulations, and government agencies, not a whole lot.  We didn’t change the law.  We didn’t change any politicians minds.  To that extent, we failed.

To the man who stocked up on sandwiches for the week, it wasn’t a failure.

To the man who stood there while we loved on him with a sandwich, a cupcake, an apple, and a bottle of water, it wasn’t a failure.

To the young man who, strange though he was, found a bunch of folks that just accepted him no matter how outrageous he acted, it wasn’t a failure.

You see, we were with Jesus.  Two or more believers gathered, and Jesus was there.  We fellow-shipped with each other and with other people made in the image of God and Jesus was there.

This was the third way.  This was the way of Christ made flesh.  This proved that it was possible to act counter to justice in a way that did not sacrifice grace, mercy, compassion, and love, even for those with whom we disagree.  Instead of attacking the counsel, we fellow-shipped.  Instead of shouting angrily, we fed quietly.  Instead of chanting slogans, we laughed together.  We demonstrated to everyone who saw us that there was something different, something other going on.

This is what faith can do.  It can change the world.  It’s subversive.  It gets under the skin and transforms people without them even knowing it.

“We’re with Jesus”.

If we remember that, if we take that every where we go, imagine the possibilities.  Imagine what we can accomplish when we decide that, when we’re acting for Jesus, we are acting with him.

And it’s uncomfortable.  When we decide to spend time with Jesus, we’re going to be taken in some very strange places and directions, places that we would never decide on our own to do.  I hate meeting new people, I despise walking into a strange situation where I know no-one.  And yet, that is precisely what God required of me so I could spend time with Jesus.

You see, this is a radical faith we have.  Following Jesus is not safe, it’s not comfortable, it will take you out of your normal life and you will never be able to go back to it the same.  For me, I’m no longer satisfied with living a “normal” life.  I’ve encountered God and the experience has changed me forever.  For those Christians who only know a faith of “agreement” and don’t know that radical, gut-wrenching, whole-body, throw caution to the wind kind of faith, I feel sad.  I know many who don’t know that.  I know many who are satisfied with their life as it is.

“I don’t think I would change anything of my life, even if I wasn’t a Christian”.

Yes, I’ve heard that from some.  And it saddens me.  It tells me that, as much as they may “believe” something, they haven’t yet experienced that transformation that comes from diving in head-first into the terror of a faith lived on the edge.  And it is that experience that I find in Hebrews 11.

If you haven’t experienced that yet, I hope you will stop, think, and start to look around with a new set of radical eyes, seeking for where God is moving.  And if you have experienced it, well… you know EXACTLY what I’m feeling right now.

“We’re with Jesus”.

Picking on the Homeless: Update

My friend Rob Martin will be heading into Philly to participate in an act of civil disobedience with The Simple Way this afternoon around 4:00. Here are some of the detail

On Thursday 22nd March, The Simple Way and family will be having a little love feast/radical “food sharing” at Thomas Paine Plaza. We will break some bread together around unjust regulations like these feeding ordinances. This coincides with the “Food is a Human Right Rally” which starts at 4pm and the final meeting of the Board of Health around the food sharing regulations in Philadelphia.

JOIN US. We will be wearing teeshirts with the slogan “Jesus didn’t need a health permit”. We will bring blankets and supper–with enough extra to share with those who don’t have.

Sharing food is a matter of conscience, and an act of faith, a spiritual practice, an exercise of religious freedom. There are many of us who believe that to be Christian means to be “born again” where we have a new definition of family that runs deeper than biology.

These are our brothers and sisters! The very name of our City comes from the Greek words “phileo”, meaning “I love”, and “adelphos”, meaning “brother” – hence the “City of Brotherly Love”. Phileo specifically describes the kind of deep love that brothers and sisters have for each other.  We hope our City lives up to its name.  We are committed to making sure that it does.
Date: Thursday March 22nd, 2012
Time: The rally starts at 4. We will be sitting down for a love feast at 4:30.
Place: Thomas Paine Plaza, JFK and 14th Street, Philadelphia
What to bring: A blanket to sit on, food to eat and enough extra to share around.

Here is The Simple Way’s public statement on these regulations.
http://www.thesimpleway.org/about/archive/philadelphias-new-food-sharing-ordinance/
We strongly encourage everyone who joins us to “Know your Rights”. You can find more information here. http://www.aclupa.org/issues/freespeech/kyrataprotest.htm

It will be interesting to hear from Rob how it goes. I’m sure he’ll post something about it on his blog, so I’ll be sure to update my reader(s) about it!

Picking on the Homeless

In recent weeks, Philadelphia Mayor Michael Nutter and the department of health in the city have been championing regulations that would prohibit outdoor distribution of food to the homeless. This seems like the worst of big government intervening with sweeping legislation to solve an occasional problem. I thought I would share the following thoughtful response from The Simple Way.

On March 14, 2012 Mayor Michael Nutter announced a plan to ban “outdoor feeding” in the City of Philadelphia. In effect this would make it illegal to share or distribute food in public places without a permit.

We understand that there are some concerns from the Board of Health regarding health and safety of the food that groups share with the homeless. We are glad to see energy devoted to classes that educate and equip groups in food preparation, storage, and distribution so they can more carefully feed folks who are hungry. We share the desire of the Mayor and Health Department that folks eat in dignified settings. We echo the Mayor’s dream that every person be able to have a nutritious meal sitting around a dinner table, and we look forward to the day when homelessness and poverty are history. But homelessness and poverty are not yet history. They are a reality facing many of our brothers and sisters and fellow Philadelphians.

It is certainly appropriate for the City to intervene when there are specific groups that are sharing food in a way that is unsafe, unsanitary, or irresponsible. However, a citywide ban on food sharing is neither a necessary nor a sensible response to these exceptional cases. We are deeply concerned that these new regulations and policies – and the Mayor’s ban on sharing food – do more harm than good. They create bureaucratic barriers to compassion.

The very name of our City comes from the Greek words “phileo”, meaning “I love”, and “adelphos”, meaning “brother” – hence the “City of Brotherly Love”. Phileo is one of the three Greek words for love, and it describes the kind of deep love that brothers and sisters have for each other.  We hope our City lives up to its name.  We are committed to making sure that it does.

The proposed regulations suggest the requirement of permits when providing food for more than three persons, and other unreasonable requirements, such as providing a menu of food to be served as far as a year in advance. Our fear is that these regulations specifically target and will be selectively enforced against some of our most vulnerable citizens. It is hard to imagine every barbeque cookout, religious service with a potluck dinner, family reunion, or block party being prohibited from sharing food. Of course, failure to equally enforce this type of legislation would be a clear civil rights violation as well as an act of discrimination. The parks and public spaces of our city should be enjoyed by all citizens, rich or poor.

Sharing food with those who are hungry is a fundamental act of human conscience. The thousands of people who share food in any way, both inside and outside, make the world a better place. The economic challenges facing our nation have awakened in us a sense of solidarity, knowing that there is a fine line between “us” and “them”. Additional cuts in City funding threaten to make such acts of generosity even more necessary. Philadelphia’s Deputy Mayor Schwarz has noted that most funds for the City’s human services come from the State, where a new budget threatens to cut $41 million in social service funding, representing a 20% cut, threatening even those services that currently exist – and do so much good.

For many of us, sharing food is not only a matter of conscience, but is also an act of faith, a spiritual practice, an exercise of religious freedom. There are many of us who believe that to be Christian means to be “born again” where we have a new definition of family that runs deeper than biology, making it just as essential to care for those we are biologically unrelated to as those we are. This new legislation potentially makes it illegal for a church youth group to take pizzas to homeless folks in a park, or a family to take the delicious leftovers from a Bar Mitzvah to folks sleeping under a bridge. It is unconscionable.

In the Bible, Jesus even goes so far as to say that when we feed the poor, the “least of these”, we are feeding Christ himself.  When Jesus speaks of the final judgment he says we will be asked by God, “When I was hungry did you feed me?” Can you imagine if our response was, “Sorry God, the city would not give us a permit?”

One of the stories of the Gospel involves Jesus doing a miracle where he takes a few fish and loaves and multiplies them, feeding hundreds of hungry folks.  Jesus didn’t have a health permit to do that outdoor feeding. In fact if Jesus had tried to perform that miracle feeding in Philadelphia under these proposed laws, he would have gotten into serious trouble. Jesus bids us come and follow – feed the poor, care for the hungry. We are not willing to allow unjust policies to be obstacles to love.

Our organization, The Simple Way, started nearly 20 years ago as college students shared food with folks on the street in downtown Philadelphia. Over the years our organization has grown and evolved, but sharing food and resources with those in need continues to be at the core of our mission, and of our faith. In fact, as long as folks are hungry we cannot NOT share.

At various intervals in our history we have faced obstacles to our work, like this current policy. We insist on humbly but persistently interrupting injustice.

Twelve years ago the City began passing anti-homeless regulations and policies very similar to the current food ordinances being enacted by Mayor Nutter and the Board of Health. Hundreds of us voiced our concern about the laws, and dozens of us were arrested for sharing food and sleeping in public. In the end, we won a major victory in court.  In fact, the Philadelphia Judge even declared that those of us who broke the law were not criminals but “freedom fighters”, citing the Boston Tea Party and the Civil Rights movement.

We cannot help but see this current struggle as a new chapter in the story of American activism, which has deep roots right here in Philadelphia.

One of the proverbs of the Civil Rights movement in America was: “Noncooperation with evil is as much a moral obligation as cooperation with good.” And it was St. Augustine who said, “An unjust law is no law at all.” This is an unjust law and we are obliged to not comply.

We deeply value dialogue and are convinced we can all do more together than we can on our own. As for this new government policy, we can do better – and we must.

How Government Controls what We Eat

This image tells part of the story:

It sure looks like government subsidies control why it is so cheap to get hamburgers, and conversely so expensive to get good fruits and vegetables. Funny that the subsidies are such a poor match to the government’s own nutrition recommendation! Could there be some political motivation for the lack of subsidizing what the government claims that we should be eating? You can read a New York Times editorial on this here.

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Side note, the attempt to add a third dimension to the graph and the pyramid shape makes me cringe, since I’m pretty sure the sizes of the relative groups are deceiving. For example, on the right, the orange represents 6 servings while the tan is 11 servings. To me, the tan looks much more than twice as big, even though 11 is less than twice as big as 6.

TED Talk Tuesday: Part 2

In light of all of the debate over the SOPA/PIPA controversy, I was delighted to see this lighthearted talk that takes a look at the math behind the claims that the music/movie industry makes about their losses due to copyright infringement.

TED Talk Tuesday part 3 coming around 6:00 today.

I Knew Him Way Back When

Peter K. Greer

I don’t usually turn to CBN or the 700 Club for my news, but they had a nice piece on microfinance  yesterday that featured my college friend Peter Greer and the microfinance organization he founded, HOPE International. We were in an outreach group together back in those days at Messiah College, but I don’t think I can take much credit for the good work he is doing. I will say that I have proudly donated to his work several times over the last few years and believe in the power of what he is doing! I can’t post the CBN video here, but be sure to check it out here. You can find previous posts about HOPE by clicking the HOPE International category above.

On Fracking, the Science is Clear

An Illustration of a Fracking Well

Unfortunately, while the science on natural gas fracking is clear, the public debate does not reflect this fact. Why? Here is a take from an op-ed piece in the NY Post by Jon Entine:

The academic face of the anti-fracking movement — Cornell marine ecologist Robert Howarth — increasingly looks like he’s willing to turn science into farce.

Last spring, the once-obscure professor became the go-to expert for anti-fracking journalists and lawmakers when he published a report claiming shale gas pollutes more than coal. The New York Times featured his study in two uncritical articles in one week, he was interviewed on dozens of talk shows — and the media echo chamber did the rest: He was a star.

Since then, other scientists have almost universally challenged his findings — but now he’s doubled down.

Last week, Howarth released another scientifically questionable study, now warning that fracking could push the world over a tipping point, sending temperatures irreversibly higher — an inflammatory and demonstrably incorrect assertion.

After some backstory, Entine turns to the science and Howarth’s motivation:

In an interview, Howarth told me his goal was to make the anti-fracking movement mainstream and fashionable. He said he met with the Ithaca-based foundation two years ago, agreeing to produce a study challenging the conventional wisdom that shale gas is comparatively clean.

The polluting impact of shale gas revolves around one key issue: how much methane gas is released during extraction. Methane has more short-term global-warming impact than any other fossil fuel. Howarth emerged from academic nowhere when he claimed shale-gas wells leak like sieves, venting methane half the time, spewing 7 percent to 8 percent of reserves into the atmosphere.

“That’s absurd,” says Michael Levi, director of the Program on Energy Security and Climate Change at the Council of Foreign Relations. “Most methane gas is either ‘delivered to sales’ with no leakage, or it’s burnt off through flaring, which diminishes its greenhouse impact.”

Renowned geologist Lawrence Cathles, also at Cornell, who published a scathing deconstruction of Howarth’s paper this month, says that he “doesn’t document venting but what the industry calls ‘capture.’”

Almost every independent researcher — at the Environmental Defense Fund, the Natural Resources Defense Council, the Energy Department and numerous independent university teams — has slammed Howarth’s conclusions. At a minimum, the evidence suggests he either acted in bad faith or is ignorant of gas technology.

The core problem: Howarth uses Environmental Protection Agency estimates dating to 2007 — ancient data, given how quickly the technology is evolving.

Crucially, he fails to account for innovation. Gas lost through leakage is money lost, literally into thin air. For that reason, new wells are now “green completed” — meaning most leaking gas is captured and sold rather than vented.

Cathles notes the latest Devon study, now being verified by the EPA, documenting that shale gas is vented in only 5 percent of wells. The Energy Department estimates only 1 percent to 2 percent of methane is now lost during production.

Bottom line, almost all nonindustry-linked researchers believe Howarth exaggerates the impact of shale-gas leakage by 10 to 20 times. “His conclusions are more a politically charged articulation than a balanced scientific assessment,” Cathles says.

Howarth hired an aggressive PR firm, the Hastings Group, to promote his politicized viewpoint. Scientists aren’t buying it, but many journalists fall for the fear-mongering.

Howarth doesn’t have to convince anyone he’s right to devastate New York’s budding shale industry and put tens of thousands of jobs into question. He wins if he muddies the waters enough to give cautious Albany bureaucrats reason to stall.

Almost every news story now frames this issue as a standoff between equally valid scientific experts. In fact, it’s really a debate between science and ideology.

You can read the rest of the piece here.

How Your Church Can Transform Its Neighborhood

Public School #3 in Englewood

This is an insightful piece from Chris Smith, editor of The Englewood Review of Books. Chris is married to one of my high school friends and attends the same church as my wife’s brother and his family in Indianapolis. In this article, he details how their church went from a failed attempt at being a mega-church to having a huge impact on their down-trodden neighborhood in a poor area of the Near Eastside of Indy. Here’s a taste:

Englewood is a tiny postage stamp of a neighborhood on the Near Eastside of Indianapolis. In many ways it’s a stereotypical abandoned urban neighborhood. Located at the heart of the ZIP code with the highest rate of vacant housing in the state, our neighborhood continues to see occupancy rates plummet. But there are signs of hope.

On Rural Street, the century-old Indianapolis Public School #3 building (which has not functioned as a school since 1979) is being converted into 32 units of gorgeous, mixed-income housing. It will be the first development in the state to integrate market-rate and affordable housing with supportive housing for people coming directly out of homelessness or severe mental illness. Right behind the school, a vacant lot once covered with asphalt is now a community garden that has expanded every year for the past decade. And just south of the garden and school building, on the exterior of a commercial building on Washington Street that was once home to a seedy used appliance store, a local artist is painting historical scenes from Wonderland, the amusement park that graced our neighborhood a century ago.

In the midst of this surprising renewal is Englewood Christian Church, a failed megachurch that spiraled downward with the neighborhood. How is it that our congregation, now about 200, was able to help orchestrate these strains of change? The short answer: We learned to talk to each other.

To read what that listening lead to, check out the piece here. It is worth the read. I think many of us could learn from this example. Rather than attempting to tell our neighborhood how they can improve, let us listen to their dreams and goals, and figure out how to partner with them and show them the love of God as we work along side of them.

The Ugly Truth Behind SOPA/PIPA

A more detailed look at how we got to this point with SOPA and PIPA and what the content industry wants.

On Read-Write Culture vs. Read-Only Culture

With the prevalence today of the SOPA/PIPA protests, an interesting take on copyright law and how it might need to change lest it stifle legitimate creativity!